Open Up the Coast to Everyone

At one time in American life, a day at the beach was open to anyone.  Over the past fifty years, however, that expectation has been slowly eroded and parceled into expensive, privately owned beachfront lots.  As Marquette professor Andrew W. Kahrl writes in The New York Times  “…up and down the Eastern Seaboard, beachfront property owners, wealthy municipalities and private homeowners’ associations threw up a variety of physical and legal barriers designed to ensure the exclusivity — and marketability — of the beach. These measures were not only antisocial but also environmentally destructive.”

The historic bulwark against the enclosure of coastal lands has been the public trust doctrine, a legal principle with deep roots in Roman law that was eventually incorporated into British and then American law.  However, U.S. state courts have generally given the public trust doctrine very different interpretations, and state legislatures have enacted different standards of public access to and ecological protection of coastal lands. 

As a result, states like California and Texas have remarkably open access to all beaches while eastern seaboard states like Connecticut and New Jersey have fairly restrictive rules.  Such states apply the public trust doctrine only to fishing and navigation, for example.  It is not widely appreciated that this is not just unfair to people who can't afford to buy or rent their own beach house, it’s an environmental danger.

In Berlin, Exploring What Is Commonable

On Tuesday evening, I gave a talk at the American Academy in Berlin, where I have been a residential fellow for the past five weeks.  I focused on the commons as “a new/old paradigm of governance,” making a survey of the topic in ways familiar to readers of this blog.  (Here is a video of the talk along with the text.)  It was fun to mix it up with a very diverse crowd that included academics, journalists, students, a Google Germany executive, a Wikipedia leader, a German patent law official, among many others.

Among the many interesting comments made by the audience, Katrin Faensen of The Virus,  coined a word that I am going to start using a lot:  “commonable.”  Faensen asked how she personally could become “more commonable” in the sense of connected to and participating in a commons.  I replied that she should start with whatever she is passionate about, and find a suitable commons project there.

I like “commonable” as a term because I think there will be a growing use for it in the future.  Tommaso Fattori of Italy has proposed new sorts of “commons/public” partnerships, for example, which could lead one to ask the question, “Is that public service or asset ‘commonable’?”  Many of us would like to see the earth’s atmosphere treated as a commons, which could lead to the statement, "We need to make the atmosphere commonable.”  My pleasure in the word was reinforced when another fellow here at the Academy, a renowned literary translator, agreed that the word has a promising future.

A word about the American Academy in Berlin.  This small, independent center in the Berlin suburb of Wannsee is dedicated to “advanced study in the humanities, public policy, social sciences and arts.”  Its central aim is to foster German/American cultural exchange via its Berlin Prize Fellowships.  I am pleased to say that I was selected for the Bosch Berlin Prize in Policy for fall 2012.  This has given me the gift of six weeks to read, study, think, meet with people, give talks and enjoy great food and stimulating company.  As a non-academic with no hope for a sabbatical, this has been a rare treat and a real joy. 

Josh Wallaert, writing at the Places Journal (at the Design Observer Group) – “the online journal of architecture, landscape and urbanism,” has a wonderful post about nominally public spaces on the Internet.  The post, called “State of the Commons,” notes:

….Flickr has become a ghost town in recent years, conservatively managed by its corporate parent Yahoo, which has ceded ground to photo-sharing alternatives like Facebook (and its subsidiary Instagram), Google Plus (and Picasa and Panoramio), and Twitter services (TwitPic and Yfrog).  An increasing share of the Internet’s visual resources are now locked away in private cabinets, untagged and unsearchable, shared with a public no wider than the photographer’s personal sphere. Google’s Picasa and Panoramio support creative commons licenses, but finding the settings is not easy. And Facebook, the most social place to share photos, is the least public. Hundreds of millions of people who have photographed culturally significant events, people, buildings and landscapes, and who would happily give their work to the commons if they were prompted, are locked into sites that don’t even provide the option. The Internet (and the mobile appverse) is becoming a chain of walled gardens that trap even the most civic-minded person behind the hedges, with no view of the outside world…..Canton Public Library, 1903, Canton, Ohio; entry in the Wiki Loves Monuments USA contest. [Photo by Bgottsab], from DesignObserver.com

For better and worse, public-making in the early 21st-century has been consigned to private actors: to activists, urban interventionists, community organizations and — here’s the really strange thing — online corporations. The body politic has retreated to nominally public spaces controlled by Google, Facebook, Twitter and Tumblr, which now constitute a vital but imperfect substitute for the town square. Jonathan Massey and Brett Snyder draw an analogy between these online spaces and the privately-owned public space of Zuccotti Park, the nerve center for Occupy Wall Street, and indeed online tools have been used effectively to support direct actions and participatory democracies around the world.  Still, the closest most Americans get to the messy social activity of cooperative farm planning is the exchange of digital carrots in Farmville.

Below, my prepared remarks at the Paratactic Commons conference, the Amber ’12 Art and Technology Fest, hosted by Istanbul Technical University and Winchester School of Arts, in Istanbul on November 10, 2012.  Title:  "The Commons Rising:  How Digital Innovation is Transforming Politics and Culture."

It’s too bad that the commons is so neglected today – often dismissed as a “tragedy” or failed system of management – because the truth is that the commons holds great promise for transforming our political culture in many positive ways.  So I am pleased that see Istanbul Technical University and Winchester School of Arts tackle this important subject. 

Surely one of the most robust and expanding type of commons these days is the digital commons – that is, communities of social practice that come together on open platforms such as the Internet to manage shared bodies of information and creativity.  The most familiar examples are open source software, Wikipedia, open access publishing and certain types of social networking, but there are many other exciting species of digital commons.

At this point, digital commons constitute a vast new sector of culture and economic production.  What makes them so distinctly different from the familiar forms of market production in the 20th Century are their self-directed, self-organized, distributed dynamics.  Digital commons give users new sorts of direct freedoms that are not available in markets where corporations strive to control everything that happens.  On open networks, that’s simply not possible.

As neoliberal policies put the squeeze on cities, what role can the commons play?  Some commoners in Greece decided to explore this issue by mapping the commons of Athens – and then this year, Istanbul.  The results are an inspiration and prototype for commoners in cities around the world.  The online maps and videos make visible the subjective, experiential commons that sustain people’s daily lives, giving a new twist to the official maps of a city.   

The “Mapping the Commons” project got its start when the National Museum of Contemporary Art in Athens commissioned the Spanish collective Hackitectura to convene an interdisciplinary group of artists, sociologists, scientists and researchers from universities in Athens.  Hackitectura is a group of architects and programmers that theorizes, and develops projects, that explore how space, electronic flows and social networks converge.  

The Athens project describes itself as “an open collaborative cartography of the contemporary metropolis based on the importance of the commons in times in of disaster capitalism.”  The project explicitly wanted to imagine a new Athens by seeing it through the lens of the commons.  As the organizers put it:  

We propose the hypothesis that a new [view of the] city will come out of the process, one where the many and multiple, often struggling against the state and capital, are continuously, and exuberantly, supporting and producing the commonwealth of its social life.

The workshop will develop collaborative mapping strategies, using free software participatory wiki-mapping tools.

Organizers noted, “Due to our tradition of the private and the public, of property and individualism, the commons are still hard to see for our late 20th century eyes. We propose, therefore, a search for the commons; a search that will take the form of a mapping process. We understand mapping, of course, as proposed by Deleuze and Guattari, and as artists and social activists have been using it during the last decade, as a performance that can become a reflection, a work of art, a social action.”

Smart Phones as Our Modern DataVeils

I’ve always felt that artists will play a leading role in helping us understand the deeper subjective and identity dimensions of commoning.  In Istanbul this past weekend, I encountered a number of artists who confirmed this fact for me.  I was at the “Paratactic Commons” conference, hosted by Istanbul Technical University and Winchester School of Art.  The event brought together a number of artistic interpretations of the commons as well as activist-oriented initiatives on the commons in Turkey. 

I was quite taken by several performance and video works by the Dutch artists Karen Lancel and Hermen Maat.  (I’ll talk about other projects featured at the conference in my next post.)  One of their most provocative works is called Tele_Trust, a performance project that explores how we come to trust each other online.  It explores how our bodies – especially our eyes and sense of touch – are critical to developing trust.  So what does this fact mean as more of our personal and social lives migrate to online platforms?  How do we develop trust there? 

Speaking at the conference, Hermen Maat described how he and his partner wanted to explore the subjective experiences of trust and privacy in a world of ubiquitous personal communications.  We face a paradox in our world of ubiquitous telecommunications:  “While in our changing social eco-system we increasingly demand transparency, we cover our bodies with personal communication technology.”  Our mobile phones function as a kind of “personal armor,” said Maat, covering our bodies and rendering us inaccessible to the public.  And yet we still need to cultivate trust, if only to consummate business deals. 

If our electronic devices function as “digital data veils,” Maat reasoned, why not explore that idea by connecting it to its nearest analogue – the wearing of a burqa? 

Maat and Lancel developed an interactive wearable “DataVeil” to cover one’s entire body.  Gender-neutral and one-size-fits all, it is “inspired by eastern and western traditions, like a monks’ habit, a burqa, Darth Vader, and a 'trustworthy' chalk stripe business suit,” they explain.  “When wearing the DataVeil it functions as a second skin.  Flexible, invisible touch sensors woven into the smart fabric of the veil, transform your body into an intuitive, tangible interface. It is a a membrane for scanning an intimate, networking body experience.”

Belgian Greens Explore a Commons Agenda

The Greens in Belgium have been taking a serious look at the potential of the commons to transform their political agenda.  Last week, a thoughtful 60-page report on a one-day symposium on the commons, "The Commons:  (Co)Managing Commonly Owned Resources" (pdf file), was released.  It describes the highlights of a March 9, 2012, event organized by the Green European Foundation in cooperation with the Belgian Green foundations Oikos and Etopia.  An overview of the symposium is available here.  The full report is here. My previous blog post on this event is here.

The report brings together a number of papers presented at the symposium (including mine).  Here is the contents page:

Introduction

Conceptual Clarification

The Commons:  DNA of a Revival of Policy Culture (David Bollier)

Science:  The Commons and Knowledge (Valerie Peugeot)

Nature for All, and By All:  The Common Resources of Environmental Infrastructure (Pablo Servigne)

Constructing a New System:  Collectively Produced Common Resources (Maarten Roels)

Reclaiming Finance and the Economy:  Economic Commons (Arnaud Zacharie)

Sharing without Owning:  Genetic Heritage as a Common Resource (Tom Dedeurwaerdere)

Conclusion:  The Commons and Reinventing Prosperity (Tom Dedeurwaerdere and Isabelle Cassiers)

For anyone scratching their head about how to understand the deeper social and economic dynamics of online networks, a terrific new report has been released by Michel Bauwens called Synthetic Overview of the Collaborative Economy.  Michel, who directs the Foundation for Peer to Peer Alternatives and works with me at the Commons Strategies Group, is a leading thinker and curator of developments in the emerging P2P economy. 

The report was prepared for Orange Labs, a division of the French telecom company, as a comprehensive survey and analysis of new forms of collaborative production on the Internet.  The report is a massive 346 pages (downloadable as a pdf file under a Creative Commons BY-NC-SA license) and contains 543 footnotes.  But it is entirely clear and accessible to non-techies.  Unlike so many popular books on this subject that are either larded with colorful hyperbole and overly long anecdotes, or arcane technical detail, the Bauwens report cuts to the chase, giving tightly focuses analyses of the key principles of online cooperation.  The report is meaty, informative, comprehensive and well-documented.

Two paragraphs from the Introduction give a nice overview:

Two main agents of transformation guide this work. One is the emergence of community dynamics as an essential ingredient of doing business. It is no longer a matter of autonomous and separated corporations marketing to essentially isolated consumers, it is now a matter of deeply inter-networked economic actors involved in vocal and productive communities. The second is that the combined effect of digital reproduction and the increasingly 'socialized' production of value, makes the individual and corporate privatization of 'intellectual' property if not untenable, then certainly more difficult , and in all likelihood, ultimately unproductive. Hence the combined development of community-oriented and 'open' business models, which rely on more 'social' forms of intellectual property.

In this work, we therefore look at community dynamics that are mobilized by traditional actors (open innovation, crowdsourcing), and new models where the community's value creation is at its core (the free software, shared design and open hardware models). We then look at monetization in the absence of private IP. Linked to these developments are the emergence of distributed physical infrastructures, where the evolution of the networked computer is mirrored in the development of networked production and even financing. Indeed the mutualization of knowledge goes hand in hand with the mutualization of physical infrastructures, such as collaborative consumption and peer to peer marketplaces, used to mobilize idle resources and assets more effectively.

End Climate Silence

It is amazing amidst all the media coverage of Hurricane Sandy that there is barely a peep about the likely role of global warming.  Neither President Obama nor Mitt Romney could be bothered to mention the issue during their three recent campaign debates. Nor have many public figures drawn the linkages between extreme weather events in the US this summer (drought, heat wave, wildfires) and global warming.  Of course, there are also the many ecological changes occurring around the world that scientists link to a hotter atmosphere.

Jeff Masters, a leading hurricane tracker and weatherman, has said that water temperature in the mid-Atlantic this year is 5°F warmer than average, according to the 350.org website.  This allows hurricanes to travel farther north and contributing to “an unusually large amount of water vapor available to make heavy rain.”

Since the governing classes are determined to look the other way, the burden of changing public opinion and mobilizing effective responses has fallen to ordinary commoners.  Yesterday, a few dozen activists with 350.org unfurled this succinct demand in New York City's Times Square as Hurricane Sandy chugged toward the estimated 66 million people in its projected path.

 

 

 

 

 

 

 

 

 

 

 

 

 

Update:  Bloomberg Business Week comes out with a "controversial" cover story days after the storm:

 

 

 

One of the games of childhood in the US, and in many other places around the world, is the board game known as Monopoly.  This classic board game pits players in a race to assemble monopolies of real estate so that they can charge higher prices and win the game by bankrupting their opponents.  Forming a monopoly is celebrated, along with the deceptions, predation and ruthlessness that any good competitor must show.  But hey, it's just a game! 

What is less well-known is the very different board game that preceded Monopoly and formed the basis for it.  The Landlord’s Game, as it was called, was originally conceived by actress Lizzie Magie in 1906.  She set forth a game in which people fought monopolies and cooperated to share the wealth.  The story of the true origins of Monopoly is masterfully told in the latest issue of Harper’s magazine by Christopher Ketcham.  “Monopoly is Theft” is the title of his article, which describes “the antimonopolist history of the world’s most popular game.”

Lizzie Magie was greatly influenced by Henry George, the author of the 1879 book, Progress and Poverty, who famously proposed a single tax on land as a way to fight unjustified monopolies of land.  She saw The Landlord’s Game as a way to popularize George’s teachings, especially the idea that no one could claim to own land.  As Ketcham writes, Henry George believed that private land ownership was an “erroneous and destructive principle” and that land should be held in common, with members of society acting collectively as “the general landlord.” 

The way that monopolies in land could be prevented – and the social value of land socialized for the benefit of all – was via a tax on land value. There was no need to overthrow capitalism; one need merely impose a single tax on land that would prevent monopolists from enjoying unearned, unfair "rents."  Ketcham provides a wonderful short history of Georgist thought and the great influence that it had in the late nineteenth century.  Henry George was celebrated by Leo Tolstoy, Mark Twain and John Dewey as one of the great reformers of his time.  He was also reviled by the Catholic Church, landlords and businessmen as more dangerous than Karl Marx.